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Maya are an ancient people of Yucatan whose civilization flourished from the seventh to nineteenth centuries, leaving behind beautiful cities preserved in jungle environments and hieroglyphic writing partially deciphered by historians.

Scholars typically divide Maya history into three distinct periods. From prehistory (roughly between 2 millennium BCE and 250 CE, when stone inscriptions first appear), to classic and postclassic periods spanning 900 CE until Spanish conquest of 1697, scholars identify three periods.

One of the most striking elements of Maya culture was their belief in time as being circular and their understanding that human lives are an expression of divinity. A good place to start understanding these ideas is with Munro S. Edmonson’s editing and translation of Tizimin’s Chilam Balam text, edited and translated by Munro S. Edmonson.

Mayan scholars have created an idea of personhood that differs somewhat from our own, based on k’ul (k’l). While not equivalent to our understanding of individual identity, k’ul involves an aspect of our being which does not identify directly with our bodies and can even be transferred onto material objects. K’ul is protected by its supernatural guardian called chanul who guides our lives while sharing its vital force.